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Native
Lands: Scottish photographer helps
American Indian reclaim their culture
Interview
by Alison Gregor, Curator Jackson Hole Museum.
Jackson Hole News September 1996.
Wyoming, United States of America.
Art
can be a powerful tool in documenting the destruction and rejuvenation,
the struggles and triumphs of a culture. Andrew Hogarth, a Scottish
native, has spent more than fifteen years documenting the culture
of the American Indians and the lands they occupy.
Perhaps
it is fitting that the photographer comes from a land with its
own history of tribes called clans
highly influenced by the highlands and lowlands they defended.
Hogarth will display more than thirty of his photographic images
of American Indians in a show called Native Lands: The
West of the American Indian 1982-1992 from September,
19 to 28 at the Jackson Hole Museum at Glenwood and Deloney.
The
culture of the Scottish braes disappeared before it could be
captured on film, but Hogarth has worked to document the pueblos
and ruins of New Mexico and Arizona, as well as the homelands
of the Lakota-Sioux and Cheyenne in South Dakota and Montana.
My
collection of images is the product of a personal quest which
began many years ago at the Saturday matinees in the movie houses
of Edinburgh, Scotland, and has incorporated ninety-two thousand
miles across the Great Plains and Southwest of the United States
of America, Hogarth wrote in an artist statement.
Just
as Americans thrill over Scottish history as depicted in movies
like Braveheart or Rob Roy, Hogarth
was attracted to the romanticised and glorified images of American
Indians he saw on the big screen. Then he came to the United
States.
Now
Hogarth has taken off his Hollywood-coloured glasses and is
an aficionado of American Indian history. He will not let his
viewers forget the abuses suffered by American Indians.
The
potent force of colonisation and the doctrine of manifest destiny
is perhaps best exemplified by the policies of President Andrew
Jackson, Hogarth wrote. His 1830 Indian Removal
Act forced the relocation of Indian tribes to territory west
of the Mississippi River without regard to lifestyle, agricultural
or nomadic, cultural or religious identities, traditional enmities
or political persuasion.
Andrew
Jacksons Trail of Tears formalised the basis of
the struggle that characterised much of Native Americas
recent history, and is still evident today, Hogarth wrote.
Hogarth,
who now lives in Sydney, Australia, has travelled nine times
through traditional lands of the Apache, Navajo, Cheyenne, Lakota-Sioux
and Arapaho. He attempts to capture the confidence, pride and
joy that American Indians have rediscovered in their culture
and history.
In
photographing American Indians, Hogarth feels he is documenting
the history of a culture. The history of Native America
is a living entity and very much part of the people today,
he wrote. It has not been relegated to the history books
as often happens in our society. It is felt rather than viewed,
embraced rather than held at a detached distance. Ancestral
lines are well remembered and very much part of the identity
of each individual.
In
this day and age, many undocumented cultures have been lost
in the giant swathe of history. The artwork of individuals such
as Hogarth documents aboriginal cultures in images that can
be felt rather than simply viewed, and known rather than simply
observed.
The
Hogarth show will hang in the museums Native American
Room from September 19-28 as part of the 1996 Jackson Hole Fall
Arts Festival.
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American
Indians honoured
Interview
by Brian Woodward.
Australian Camera Magazine July 1996.
Sydney, New South Wales, Australia.
Simmering
beneath the surface we all have a passion. Few of us forsake
all and devote our lives to that passion. Andrew Hogarth did.
Brian Woodward reports on his photos, his books and his quiet
determination to right wrongs.
"I
learned a lot said Andrew Hogarth in his quiet, unassuming
way. He has been explaining how an interest became a passion
and a passion a career and a completely overwhelming life.
In the process of moving from interest to his present stage,
Andrew Hogarth learned about America's native Indian people,
refined his skills as a photographer and author, became publisher
and publicist and anthropologist as well.
The
next step was to take his message to the world through powerful,
elegant and dignified images of native Americans and their environment.
To do this he had to become his own publisher.
It
isn't hard to understand what led Andrew Hogarth to his passion
and beyond. As the veil of untruth is lifted from the world's
histories of indigenous people, cliches are seen as lies and
long held beliefs challenged.
There
are strong parallels between the European settlements in Australia
and the United States of America. If there is any major difference
between the two battles between settlers and natives it is that
the American native's culture lent itself to quickly adopting
the Europeans' weapons of war.
Battles between aborigines and soldiers or settlers in early
Australia record almost no mention of native Australians with
firearms. The battles were often swifter with the outcome decided
as much by the difference in the technology of war weapons than
the bravura of the combatants.
As
time reveals more of the conflicts of the past, it becomes increasingly
obvious that the native Australian didn't stand a chance against
the large numbers of well-armed soldiers. As Australia heads
towards reconciliation, let us hope the memories of these sad
times remain as insurance against such a thing ever happening
again.
But,
we've all seen the battles between American Indians and the
soldiers or settlers. While shame or ignorance prevented the
clashes between Australian aborigines and Europeans becoming
a source of entertainment, the American native's defeat was
run and re-run as movies, books and comics for the pleasure
of kids and grown-ups alike.
Goodies
wore white hats, baddies wore black hats and the cavalry always
arrived in the nick of time to save the beautiful white woman
from being scalped by an evil Indian who had shot her husband
and laughed while his warrior tribesmen used rifles, bows and
arrows to murder innocent settlers in their covered wagons.
Of
course such events were nonsense. But they became part of white
mans lore. Andrew Hogarth researched and discovered that
native Americans were often slaughtered while armed with nothing
but bows and arrows against the rifles and canons of the soldiers.
Like
the Australian aborigine, the issue was land. If, like me, you're
an Australian with a heritage that stretches back more than
150 years, you probably rankle when the term invasion
is used to describe white settlement in Australia. Both sides
of my family had little say in where they were sent after being
found guilty of stealing sheep and emptying the contents of
a country mansion.
However,
like so many Australians that have been here so long I dont
belong anywhere else. Id like to reconcile the differences
which have existed for more than 200 years between the original
Australians and we blow-ins.
One
way to start honest research into the past and correct errors
wherever and whenever possible. It is this set of principles
which gave Andrew Hogarth the journalist the impetus to start
correcting the history of the Native Americans.
Six
books later, his reputation is unimpeachable, having won awards,
and his photographs having been the subject of exhibitions in
Australia and the United States of America.
To
pay for his research Andrew publishes his books and offers limited
editions of the photographs reproduced in the books. The quality
of his work is exceptional. Not only are the images beautifully
composed and exposed (he uses Olympus equipment), but his sensitivity
in capturing the dignity and beauty of the American Indian of
all ages has to be seen to be fully appreciated. The few photographs
reproduced here dont do justice to the limited edition
specials which are available for $295 framed.
Andrew.
Hogarth deserves admiration. He has taken a lifelong Interest
which grew to become a passion and has made It a worthy cause.
Each of the barriers which slow down lesser folk have caused
him little more than a pause.
To
see his various books, visit bookshops specialising in less
mainstream titles such as the Napoleon Military Bookshop at
336 Pitt Street, Sydney, New South Wales or phone 02-9264-7560
or write direct to Andrew Hogarth at P O Box 213, Waverley,
Sydney, New South Wales 2024.
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Powwow
wow!
Australian
Camera Magazine April 1997.
Sydney, New South Wales, Australia.
An
exhibition in Sydney this month illustrates how one mans
fascination with Native American Indians led to a brilliant
photographic career.
In
1974 Andrew Hogarth migrated from Edinburgh, Scotland to New
Zealand and then onto Australia, but this didnt mean he
settled down to the quiet life. He has, in fact, spent the last
twenty-two years travelling, sharing his time between Australia,
Great Britain and the United States of America, with many other
voyages through the Pacific and South-East Asia. Still, he does
call Australia home.
As
a youngster in Edinburgh he became fascinated with American
Indians, and years later set out to discover native America
for himself. That was in 1981. Unfortunately, travelling with
a tour company and meeting just a few token Indians
proved a great disappointment.
Yet
this only strengthened his resolve, and since then he has travelled
in excess of 200,000 kilometres through the Great Plains and
Southwest region of the United States of America, rarely leaving
the small dusty backroads.
His
fieldwork has resulted in the books, Lakota Spirit, Battlefields
Monuments and Markers, Cheyenne Hole and Native lands, and these
in turn have led to three major photographic exhibitions, the
latest of which opens this month at Graphis Fine Art gallery
in Woollarha, Sydney.
Titled
Powwow: Native American Celebration it couldnt
have come at a better time, as over the years there has been
a continued growth in the cultural pride of American Indians,
together with a growing interest in the subject in Australia.
Certainly Australias native Aboriginals are themselves
undergoing a change in cultural awareness.
There
are strong parallels to be drawn between the two cultures and
Andrew Hogarths exhibition, in addition to its stunning
images, helps explain just why there is such widespread renewed
interest in native cultures.
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Tribal
Tributes.
Interview
by Caroline Chisholm.
The Daily Telegraph April 1997.
Sydney, New South Wales, Australia.
Two
years ago, Scottish-born Andrew Hogarth quit his steady job
in Australia and set off to travel around America to sell his
books. Now, with thousands of kilometers under his belt, not
to mention book sales, Hogarth is bringing the subject matter
of his efforts photography of Native American Indians
back to Sydney.
Hogarth
has photographed American Indian culture over sixteen years
and has produced four books, Lakota Spirit, Battlefields Monuments
and Markers (about the American Indians battles with the
United States government), Cheyenne Hole and Native Lands.
The
photographs also have appeared in numerous exhibitions, and
while Hogarth was selling his work in the United States, he
took enough shots for another exhibition. This exhibition, called
Powwow: Native American Celebration, is making its debut in
Sydney.
Its
the American Indian people coming together in their culture
for a celebration, Hogarth said. Every member of the tribe
gets involved in making regalia from traditional hides and beadwork,
and Hogarth remembers being at a powwow last year with about
10,000 present. The atmosphere is just tremendous and
theyre in the middle of nowhere.
He
always intended to record images of native Americans to bring
understanding of the Indians into a modern context, because
few images have been collected since the early sepia days of
photography.
The
three exhibitions have introduced people to Indians who are
living today, and following their culture today, and thats
important because it takes the American Indian out of that time
warp.
But
why would a self-taught Scotsman travel across the United states
of America to record another people ? I grew up on a reservation
a housing estate with 3,000 families, no amenities, a
church with a minister who used to put the fear of God into
us, a chip shop.
If
the minister didnt get you, youd probably end up
with bowel cancer from eating all the pies and greasy fish.
I would go into the reservations with this Scottish upbringing.
I dont visit the Lakota-Sioux and Cheyenne reservations
and knock on doors, because if someone had done it to me in
Scotland all those years ago, I know what I would have done
to them!
Being
a Scotsman, I basically got in amongst it and saw where the
bullets flew, and then I tried to create an image for posterity.
Nobody else was doing it. Hogarth said his hobby was never
intended to become a livelihood, but admits the prospect of
national exhibitions in America is exciting.
His
three exhibitions will soon be available to Exhibits USA, a
company with access to 7000 museums and art centres in America.
Exhibits USA frame, mount and package exhibitions and also have
access to colour publishers and CD-ROM producers, so Hogarth
is hoping the possibilities for use of his work are endless.
I
never thought it was going to be like this, Hogarth said.
I thought it would be nice if people went in the stores
and purchased the books but then the Battlefields book
sold out. I had 3500 copies. He still uses the camera he has
had for sixteen years, an Olympus OM 20, with one 35mm to 75mm
zoom lens.
His
approach to his United States travels is equally pragmatic:
Im just pleased to have survived it. Im not
a roadside casualty. I havent been dumped behind one of
the bars as I was having a few beers and trying to hang out.
One of the hardest things you can do in your life is come between
two cultures which dont have a lot of respect for each
other.
Powwow:
Native American Celebration, Graphis Fine Art Gallery, 150 Edgecliff
Road, Woollarha, until April 30.
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Indian
Nation: Powwow exhibit focuses on tribes traditions.
Exhibition
Review by Kimberley McGee.
The Las Vegas Sun February, 2002.
Nevada, United States of America.
The
painted faces of American Indians in Scottish photographer Andrew
Hogarth's photos shine with fierce pride. The faces are a reminder
of the past and present. Their ceremonial headdresses, breastplates
and footwear for annual powwows have been carefully documented
by Hogarth in the "Powwow: Native American Celebration"
exhibit, on display through April 28 at the Clark County Heritage
Museum.
"We
thought this really showed American Indians in a way that we
hadn't seen before," Chris Leavitt, Curator of Education
for the museum, said. "This is an exhibit to teach about
our local Indian culture as well as the national culture."
Powwows are competitive events where dress and dance styles
are judged. They include many tribes and present an opportunity
to compare dance techniques, dress and a chance to take pride
in Indian culture. "They are a large part of American Indian
culture that isn't always seen by the public," Leavitt
said. "For some, this is the first time they have ever
seen an Indian dressed up in fancy dress for a powwow. Hogarth
really captures contemporary Indians."
"We
wanted something that would show another side of Indians that
people don't see locally," Leavitt said. "This is
something people don't see here (in Las Vegas)." The 54
photos by Hogarth depict Indians in festive powwow regalia.
Included in the exhibit are traditional Indian dress artefacts
from around the country, such as robes and headgear, as well
as a large powwow drum, pipes, feathers and beaded shawls.
The
large photos are a procession of colour. The powwow dancers
don eagle feathers, buckskin, fringe, jingles, beadwork, ribbon
work, blankets, turquoise, shells, bells and quills. The costumes
are worn with respect to the birds, animals, fish, Earth, water
and sky that are a large part of American Indian culture.
"This
is one of our most popular exhibits," said Lisa Cordes,
development coordinator for Exhibits USA, which finances the
travelling show. "It's been all over the southwest and
it has drawn a lot of people." The exhibit takes an educational
approach with interactive objects. Children can try on anklets
and jingle cones, which are used in traditional powwow dances.
Guests can also witness beadwork in the making and learn how
the intricate breastplates and headgear is traditionally made.
Visitors learn there are 557 federally recognised nations, or
tribes, in the United States. Through the powwow, American Indians
honour the traditions of their ancestors and pay tribute to
the people of tribes today.
Hogarth's
interests in American Indians was sparked by Saturday matinees
at movie theatres in Edinburgh, Scotland, in the late '50s and
early '60s. The images of Indians on horseback stuck with Hogarth,
who made a pilgrimage to the United States in the '80s to record
the American Indian culture with his camera. Hogarth travelled
more than 150,000 miles in 17 years to capture the traditional
and contemporary moments of Indian gatherings. Hogarth, who
now lives in Australia, has said that his fascination is with
the living people of an ancient tribe.
"We
wanted to bring a flavour of American Indians that was different
and presented education opportunities," Leavitt said. "These
are pictures of plains Indians, which a lot of people in Nevada
don't get a chance to see." The Southern Nevada Indians
are much different than those depicted in the Midwest, said
Norma Naranjo, a clerk in the Indian education department for
the Clark County School District.
But
the fact that the culture is held in Hogarth's high regard for
the world to peek into a powwow is significant, Naranjo said.
"It's important for everyone to understand who they are
and the powwows give Indians a chance to see their history and
their contributions to society," Naranjo said. "We
are very diverse. People don't understand that." Through
exhibits such as Hogarth's there is a chance that people might
understand the many different faces of American Indians, Naranjo
said. Naranjo is a Hopi Indian, which she said differs physically
and culturally from the other Indian tribes in Nevada.
"We
are not anything like our neighbours, but people group us all
together," Naranjo said. "Just because we live in
the same state doesn't make us the same. We are as diverse as
African-Americans or any other people. We don't like to be stereotyped."
Naranjo attends annual powwows to catch up with neighbours and
to celebrate the culture. She admires the beadwork by the youth
and shares in the stories of the elderly tribe members.
The
powwows offer Naranjo and others an opportunity to revel in
the culture. "It's important for people to recognise we
are not dead," she said. "We are a living culture."
Naranjo attends powwows in the spring and summer. They offer
a chance to recognise each tribe, its contributions to society
and the American Indian culture and visit with friends of all
cultures.
"The
powwow circuit gives us all a chance to come together and learn
from each other," Naranjo said. "That's why we keep
it alive today. It's a chance to visit and enjoy and celebrate
with everyone." As a teacher of Indian culture, Naranjo
has shared the recipes and traditions of her culture with elementary
school students throughout the valley. It was in the schools
that Naranjo learned how easily the Indian culture can be forgotten
or misunderstood.
Twelve
years ago a young student asked her a question that shocked
her, and shored her resolve to share her culture with the world.
The boy peppered Naranjo with questions about American Indians,
and asked if she was a true Indian. When she affirmed her ancestry,
he shyly asked if Naranjo was a ghost. The child thought American
Indians were a people of the past, not the present. "He
brought to me the need for us to get out there and let people
know we are here and contributing to society," Naranjo
said. "That's what you learn at a powwow, how we contribute
and the pride we have as a culture."
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Native
Heart.
Interview
by Rosemarie Milsom.
The Sun Herald, Sunday Life Magazine, April, 2003.
Sydney, New South Wales, Australia.
Self
taught photographer Andrew Hogarth is sitting in his second-floor
apartment in Sydney's east, talking in a soft Scottish brogue
about his tumultuous upbringing in a housing estate on the outskirts
of Edinburgh. It was a tough existence; money was tight, alcoholism
permeated family life and neighbourhood gangs and petty thieves
flourished. He and his younger brother and sister would sometimes
go hungry when their electrician father drank his earnings.
As the 52-year-old describes how he would lie in bed as a child,
rigid with fear while his father bashed his mother and spat
abuse, larger-than-life framed portraits of native Americans
form a striking, seemingly incongruous backdrop.
There's
a photograph of 21-year-old Jay Eagle, a traditional Lakota
dancer with long, raven pigtails wrapped in white ribbon, his
feathered headdress forming a dramatic ceremonial halo. Lining
the hallway are more images: Roy Pete, a burly Navajo dancer
with a red, black and white mohawk, and nearby a majestic Khena
Bullshields with her distinctive cheekbones, full lips and leather
and bone breastplate - looks to the distance.
These
are all Hogarth's images and they form part of his travelling
exhibition Powwow: Native American Celebration, which is nearing
the end of a three-year tour of United States museums, cultural
centres and art galleries. He has also written and self-published
five books of native American history as well as initiating
and publishing a sixth book, Lakota Spirit, an autobiography
by respected Lakota leader Jack Little, written before his death
in 1985 with the help of his wife, Shirley. Hogarth's internationally
renowned body of work has come at great personal expense and
he now works as a porter at an aged-care hospital to subsidise
his passion.
The
story of how a sensitive Scottish lad who rarely spoke until
he was 12 ("People thought I was a bit simple") and
ended up spending 20 years documenting and photographing the
history and ceremony of native American life is full of dramatic
twists and turns. Interestingly, it was TV and film that triggered
Hogarth's fascination with native 'American culture. "My
home life was a mess until I was 15 and started working [as
an apprentice graphic reproduction camera operator]," says
Hogarth. "Sometimes my father would turn out the power
after beating my, mother badly. He never touched us kids, although
he nearly killed me one time by throwing a can of beans at me.
I turned my head and the can crashed into the side of my skull,
fracturing it. Through all of this, I had my western serials,
which started in the evening around 6.30, and I'd go to the
cinema."
Hogarth
idolised the cowboy stars of Bronco, Rawhide and Maverick. To
a boy desperately seeking a role model, James Garner and Clint
Eastwood offered it all. The local cinema ran two westerns every
Saturday, with Bugs Bunny cartoons in between.
"It
was all Apaches, wagons, cowboys and guns," says Hogarth.
But it wasn't until he stumbled upon the gory final scene of
Soldier Blue that he was confronted with the ugly side of America's
past. Starring Candice Bergen and Donald Pleasence and based
on the 1864 massacre of more than 500 members of a Cheyenne
tribe at Sand Creek, Colorado, by the US cavalry, the film features
horrific violence (and is not to be confused with the censored
version seen on TV).
"I
saw these cavalry men burning tepees and a Cheyenne woman ran
towards us on the screen and a man on a horse came up behind
her with a sabre and whack, her head just flew through the air
and then her breasts were cut off. Other women were raped and
children were murdered. It had such an impact. Here I was at
22, and up till then nothing I'd seen on TV or at the cinema
portrayed native Americans as human. There were bits and pieces
patronising them and they were usually portrayed as people who
deserved to be subjugated and exterminated at all costs."
Fuelled by the injustice of the massacre, Hogarth immersed himself
in the bloody history of the native Americans. He could see
parallels in the treatment of the Scots at the hands of the
English and, of course, there was his own stormy upbringing.
In 1981, he finally seized the opportunity to visit America's
Great Plains.
"I
was 30," says Hogarth, "and I was married and owned
a house. I was being told that this stuff was important in the
scheme of life. But I started to feel like there was something
more out there."
Not
long after, Hogarth was retrenched, his marriage crumbled and
he sold his house. "I became one of many Thatcher casualties,
and, no, it's not like being injured or killed but it's still
traumatic. I remember consciously deciding to find my passion.
I ended up booking a trip to America and I bought a camera.
I got on a Greyhound bus in Los Angeles and headed to South
Dakota and the Black Hills, the sacred heart of the Sioux nation."
Hogarth
visited Crazy Horse Memorial, an ambitious project that began
in 1939 "When Sioux chief Standing Bear invited sculptor:
Korczak Ziolkowski to carve a monument to the great Sioux warrior
Chief Crazy Horse, the mastermind behind the defeat of General
Custer in 1876. Crazy Horse never allowed himself to be photographed,
so his huge image, which is still being carved in a mountain
in South Dakota by Ziolkowski's successors, is symbolic of all
native Americans.
It
was there that Hogarth met Jack Little, a respected native American
guide who would later take Hogarth up on the offer of publishing
his autobiography. It was the first of many friendships formed
during Hogarth's 10 trips to the US (Hogarth settled in Australia
in the mid-70s). In the beginning, he rarely photographed people,
preferring to focus his rudimentary skills on recording 80-historical
battle sites scattered across the Great Plains region.
"I
would never enter the reservations," says Hogarth. "I
wasn't there to march in and make people feel uncomfortable.
To get respect in that part of the land is very hard. I ended
up buying an Olympus [camera] and gradually I started photographing
people always in natural light and only with their permission.
"Of course I'd get asked if I was going to use the image
to make postcards. The idea of a 'white man's camera' does not
sit easily with most [Great] Plains tribes." But how did
an Australian resident, with a Scottish accent gain the trust
of his subjects? "It helped that I wasn't American,"
Hogarth grins. "I'd say that straight up and people were
more open. I also think my upbringing gave me the skills to
relate to them. With some of the smaller powwows, if you didn't
have a personal invitation, nobody would speak to you."
Hogarth
pursued his passion in between working in the graphic design
printing industry in Sydney. He poured his money back into his
publishing and photography projects, often selling the books
from the back of his hire car during his travels. He has participated
in 26 exhibitions since 1994, both here and in the US. His main
aim has been to educate and inform, a role he hopes to continue
by visiting high school history students and talking about his
experiences.
After
20 years of travelling, Hogarth is pausing. The camera is packed
away and he is working on his autobiography while earning a
modest income as a porter. On a coffee table in his lounge room
are three wooden boxes with brass clasps. Inside are 700 negatives
- culled from thousands - and the key to Hogarth's sense of
self.
"It
was important to me ... to find something to do that had more
soul. After losing my job, what was I going to do? Buy another
house, settle down and do as I was told? I'd done as I was told,
I'd worked hard and it was still taken away from me. I wanted
to pursue a dream. This," he adds, waving his arm in the
direction of the three boxes, "is not just about native
Americans."
No.
It's about a boy who wasn't expected to go far, an adventurer,
who grew up and travelled to the other side of the world and
found his role models. For further information about Andrew
Hogarth's books and photography, visit www.andrewhogarthpublishing.com.
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